![]() ![]() I will also draw upon insights from counselor education and the social sciences to describe how Muslim spiritual caregivers and counselors can engage non-Muslim clients and address the unique challenges that may arise because of their own personal and religious locations. 1240), that offers insights for practicing the religious values of love, mercy, and empathy in a way that enables counselors not only to become highly tolerant to religious differences but to accept those differences as the client’s universal truth. I will provide theological reflection, via the writings of the great Andalusian Sufi Mu□yi al-Din Ibn al-VArabi (d. ![]() This chapter focuses on the religious locations of Muslim counselors and discusses the practice of relational-ethical spiritual care and counseling with non- Muslim clients.
0 Comments
Leave a Reply. |